Eight

Eight

In Judaism, every number carries a specific energy and meaning. This week’s parsha, “Shmini” which means “eight” (the eighth day, following the seven days of the inauguration of the temple), is a chance to think about the spiritual symbolism of the number seven and the number eight. 

The number seven appears throughout the Torah quite often: seven days of creation, the seventh day being the day of rest, the seventh month of the Hebrew calendar, Tishrei, the month of the festivals, and the seven years in the cycle of the sabbatical year. The kabbalists[1] explain that the number seven represents nature and the Divine force that creates nature. The natural world, which was created through the seven Divine emotional attributes, was created in seven days, the number seven, therefore, represents all that which is natural.

The number eight, however, is above nature. It is the power of holiness that is greater than natural order. When we encounter the number eight in the Torah, the Torah is alerting us that the topic we are discussing is one which transcends the natural expectation. 

When the Jewish people completed the construction of the Mishkan, the temple they built in the desert, upon fulfillment of G-d’s commandment “And they shall make Me a sanctuary and I will dwell in their midst”[2], there was a seven day inauguration celebration. During each of the seven days the temple was erected and offerings were offered. Yet, throughout the seven days of inauguration there was no sign of the Divine presence. This is because it is beyond the natural ability of a human being to draw down a Divine revelation into this world of spiritual concealment.

Only on the eighth day, with the number eight representing the infinity of G-d which transcends the natural order, did the Divine presence reveal itself in the temple. As the Torah describes:

And it was on the eighth day… and the glory of the Lord appeared to all the people.... And fire went forth from before the Lord and consumed the burnt offering and the fats upon the altar, and all the people saw, sang praises, and fell upon their faces.[3] 

The number eight seems to contain two conflicting elements. On the one hand the number eight is in a class of its own, not included in the cycle of nature. Yet on the other hand, the number eight is a direct continuation of the number seven. This, seeming paradox, explain the mystics, captures the mystery of the number eight. While the supernatural Divine energy cannot be drawn down by the human being and can only be gifted to us by G-d Himself, G-d chooses to reveal the energy of the number eight only after people invest themselves in achieving the number seven. Thus, only after the people celebrated the seven days of inauguration, representing the culmination of human achievement, did G-d reveal the eighth dimension - that which transcends nature and could be expressed by the will of G-d alone. 

In our life we are sometimes called upon to accomplish feats that we may think are beyond our natural capacity, whether in our personal life, our professional life, in our role as spouse, child, parent, friend or community member. The goal may seem elusive, far beyond anything we can imagine ourselves accomplishing. We are sometimes called upon to perform what is no less than a miracle: to bring spirituality, inspiration, goodness and kindness to a spiritually desolate environment. We tell ourselves that we don’t possess the ability to create transformation. We tell ourselves that only a miracle can help. We tell ourselves that the job is not for us.  

The answer to our despondency lies within the number eight.

For indeed, to break free of natural limitation is beyond our ability, for the infinity of the number eight is gifted from above. Yet, eight follows seven. When we do all that is in our capacity, when we commit to the full “seven days of inauguration”, then we are assured that on “the eighth day”, G-d will bless our efforts with his infinite ability.[4] 

^[1] Kli Yakar beginning of Parshas Shmini. 

^[2] Exodus 25:8. 

^[3] Leviticus 9:1-24

^[4] Adapted from the teachings of the Rebbe, Lekuteu Sichos Shmini vol. 3.